At the beginning of the twentieth century, progress was moving rapidly in all fields, especially in Europe, the United States, and in the colonial territories or protectorates of the world powers. At the end of the 1920s, when Alexander Fleming discovered penicillin, many diseases caused by bacteria could be cured and in a few decades mortality was reduced. New utensils and machines were invented to make work easier and daily life less difficult. All these improvements helped us forget a little about the horrors of the Great War. Spain remained neutral throughout the First World War. However, in 1917 the echoes of the Russian revolution arrived, breaking out a social crisis that led to the closure of factories, financial bankruptcy, political uncertainty, proletarian mobilizations, strikes, etc. And to make matters worse, in 1918 the Spanish flu pandemic spread rapidly, so called because the Spanish newspapers were the first to talk about it, as they were the only ones not subject to war censorship. Political instability, the discontent of the army due to the disasters of the Moroccan war, the worsening of social conflicts, the growing economic crisis, and the rise of nationalism led to the coup d'état of General Miguel Primo de Ribera in 1923. King Alfonso XIII did not oppose the coup and appointed the rebellious general head of the government and military forces. The authoritarian dictatorship of Primo de Ribera lasted until the proclamation of the Second Republic in 1931.
In those years in Cuba, the First Republic was characterized by continuous instability, systematic corruption of its rulers, a very dangerous economic dependence on sugar and direct and indirect intervention by the United States; Cuba was not its own master. During those years, both the Cuban people and the Spanish suffered harsh hardships.
On April 15, 1931, the day after the proclamation of the Second Spanish Republic, Mariano called his brother Francisco by phone. That morning, upon hearing the news on the radio, he and Felipe jumped for joy, but Mariano thought it was better not to bring up the subject with his brother since, little by little, he had become a monarchist, detesting Republicans more and more.
“Hello Francisco, I wanted to know how you were.”
“What a joy, Mariano! You haven't called in a while. We are fine, thank God. And you?”
“We are also doing fine.”
“Have you heard about what happened in Spain. . . in the last municipal elections? You can imagine how irritated I am with the proclamation of the Second Republic and with the flight of King Alfonso XIII to Paris. I hope it happens like the first one, that it won’t last long,” he said bluntly.
“I just hope there is no bloodshed," Mariano answered seriously.
The two brothers continued talking for a long time, telling each other the details of their farming work, and before saying goodbye they began to talk about their children and grandchildren.
“We are having a lot of fun with our grandchildren. I'm not going to name them all as there are more than twenty," Mariano commented, laughing.
“Mother of God, twenty grandchildren! For now I only have eight, two for each child. But I hope to have more,” Francisco answered with a dull voice, denoting a little envy towards his brother.
“The important thing is not the number of grandchildren but that they are all in good health. Two little girls died in our family. Do you remember I told you about them in a letter?”
“Yes, and I'm very sorry,” Francisco answered. He was silent for a few seconds and suddenly he became animated talking about his grandchildren. “Teresa and Margarita, Cisco's girls, are beautiful. Juan, my María's boy, is very intelligent, María, his twin, is in poor health. And if you saw how funny José and Teresita, my little son Pepe's children are. On the other hand, I see very little of Francisco and Teresita, the boys of Teresa, my eldest daughter, because they live near La Bisbal.”
“All your grandchildren have the same names: José, Teresa, María, Francisco and Juan. What a mess you’re getting into!” Mariano told him, with a jovial voice.
“Don't you remember anymore? In Catalonia it is tradition to give children the names of their baptismal godparents, who are usually grandparents or uncles.”
“Of course I remember. I also called my firstborn, Juan, the name of our brother, may he rest in peace. I named the second José and Teresa for the girl who came later, to honor our parents. When the little ones were born, Nieves wanted to name one Ramona, after her mother, and the other Clotilde, after her grandmother. However, Cubans do not follow that tradition, which is why it seems strange to me now. By the way, how is Marieta? I haven't heard from her in a long time.”
“Marieta, with the house and the money that her late husband left her, is doing great. In her misfortune she was lucky and the two widows who live with her are a little quirky, but good people,” Francisco told him, in a cheerful voice.
“And her children? They must be older by now.”
“José and Engracia, they are married. The boy went to study at the Barcelona Nautical School, following in his father's footsteps and is now a captain on a long-distance ship. Engracia, on the other hand, lives in town.”
Before hanging up, Francisco hesitantly told him that Cisco's wife Carmen had recovered from the disorder she had suffered after the death of Teresita, her first daughter.
“Sorry, I didn't understand you correctly, what disorder?”
“When the girl died after a deadly flu, Carmen became depressed - she didn't want to get out of bed. It was so horrible for everyone to lose our two-year-old girl, so beautiful and loving. However, when my daughter-in-law had strength she got up, but we didn't let her leave the house. It seemed like she had lost her mind and we didn't want the town to know about it.”
“I did not know any of this. You didn't give any indication in your letters.”
“Sorry, we were so upset that we didn't tell anyone.”
“I think it would have been better for Carmen to go out a little, to distract herself.”
“She cried and kept repeating, “My little girl, my little girl!” She kept telling us that she had been stolen. Luckily, everything has passed and now she is much better. She was delicate for a few years; and it was difficult for her to get pregnant again, but she managed it. We all suffered a lot during that time.”
“Why didn't you tell me? I would have advised you to go see a specialist in Barcelona.”
“The town doctor treated her well and we didn't tell you because we didn't want to upset you.”
“I'm happy that she's better now.”
“Yes, now we all hope that Carmen gets pregnant again and that after two girls she gives us a boy.”
When Mariano hung up the phone, he thought that the people in his family, and in general those in his town, lived in fear that others would discover their misfortunes and that was why he hid them. In Cuba, however, people told each other their sorrows and they were not ashamed of their bad streak. On the contrary, sharing them was a way to heal them.
In 1933, after a coup d'état by Cuban army officers, Batista seized power and gradually made his way into the political vacuum between the corrupt factions of a dying government. Starting in 1934, Batista served as chief of the General Staff. Mariano and Felipe were worried about the coup d'état, but they hoped that things would not go from bad to worse.
One afternoon, Felipe told Mariano that it was a good time to arrange his Spanish papers. Mariano wrote a letter to his brother, asking him to find out about his judicial positions, since he had learned that during the first years of the Second Spanish Republic there were several amnesties, for both political and civil positions.
After three months, Mariano called Francisco to see if he had learned anything.
“Mariano, I have good news for you. I was about to write to you to tell you that you no longer have pending offenses with the authorities. You can now return to Catalonia. My house is your house,” Francisco told him.
“Thank you! I would like to return, but I am too old for such a long trip. I just hope that at least one of my children or grandchildren can one day come to see you.”
Felipe told Mariano that if he wanted, he would accompany him to Spain. Mariano replied that he would think about it, but that he no longer had the strength or courage left to return to his homeland.
Two years later, on July 18, 1936, his brother Francisco called him on the phone. Upon hearing the operator's voice, Mariano thought that it was very strange to receive a call from Spain, since it was usually he who called or who wrote to his brother. It was bad for him to admit it, but since his mother died, his contacts with his Catalan family were gradually diminishing.
“The Civil War has just broken out,” Francisco told him in a worried voice.
“The last thing Spain needs is a war!” Mariano told him sadly.
Mariano was sad that the Second Republic had lasted only a few years and for several days his head hurt because he was so worried about this absurd conflict. He who had been through more than one war and seen so many calamities, could not accept it. He felt deep pain for his country and his family. After that news, no one else from the Defaus-Herrera family spoke again about embarking on a trip to Spain.
In those days of anguish, Mariano spent many hours talking with Felipe, searching for the reason for the war between brothers. “I believe that the political and economic instability of Spain during the government of the Second Republic derives from the numerous liberal reforms that sought to change society in such a radical way.” Felipe stopped speaking for a few seconds and resumed his reflection, “For me, the changes proposed by Republicans were too fast.”
“Yes, the Republican reforms were traumatic and, as you say, they were largely responsible for the outbreak of the war. I'm thinking about agrarian reform and also military reform,” Mariano replied.
“Yes, the landowners strongly opposed the expropriation of their lands and were supported by the conservative bourgeoisie," Felipe exclaimed.
“That happened especially in the south of Spain where there were many large estates. But from what my brother Francisco told me, what led to the most protests was the religious issue, both the rich and the poor, and of course the clerics, opposed when they took power away from the church.”
“The Republicans did not take into account that the mentality of the majority of Spaniards was not prepared for these extremely liberal reforms. You see, civil marriages, divorce, and the elimination of religious education were measures that collided head-on with the principles of Catholic morality,” Felipe told him.
“The regional demands of Catalonia, the Basque Country, and Galicia also played a part. When the Republic granted them the rights of self-government, it provoked fierce criticism from the right and the military, who saw in these rights an invitation to the independence of certain areas of the country and a risk of dismemberment of Spain,” Mariano said.
“You have mentioned military reform, right? If I am not mistaken, it consisted of the reorganization of the old and complicated hierarchical structure, with the elimination, through early retirement, of a large number of officers, something that the military did not like and created a strong and dangerous opposition against the government,” Felipe told him.
“Don't talk to me about the military! Keep in mind that the Spanish army has always had a lot of power and so many privileges,” Mariano exclaimed.
“Well, let's stop talking about the defects of the Republic and think about the fact that despite all the obstacles that were presented to it and its short life, it provided Spain with an advanced Constitution, gave the vote to women, built many schools, began a timid recognition of national plurality and attempted to reduce social inequalities and military intervention,” Felipe said smiling.
In the mid-1930s, the owners of the farms Esperanza and Bonanza were around eighty years old and each one was aging in their own way. Mariano had become more of a homebody. His children and his foremen took full charge of the farming and selling the harvest. Nieves did not lack energy. She could not sit still and stayed busy baking bread or firing pots in the pottery. Felipe learned to drive and bought a car, but he did not completely abandon his horse cart in the barn. He continued to take it out often. He went to school every day to read a story to the children and to encourage the teachers to continue their noble work. Olivia, on the other hand, had not been to the school for a long time. She had been losing enthusiasm for the children and did not leave the house very often. Felipe used to go mid-morning to pick up Mariano to take him to the gathering at Café de Las Ovas or to the House of Catalans in Pinar del Río. There they met with other Catalans who had settled in the area. However, every two or three months, Felipe took him by car to Consolación del Sur, where a certain José Prats, a friend of his, lived. In 1830, the brothers Mariano and José Prats Roura left Malgrat for Cuba with a few silver coins in their pockets, but no one knows how they managed to become rich by investing their four dollars in tobacco plantations. In 1860, loaded with money, they decided to return to their hometown where they had two splendid mansions built. The eldest of the Prats brothers decided to stay in his homeland and brought his family and two black maids. The Prats couple had only girls, four in Cuba and two in Catalonia, perhaps that is why the man, seeing that no son arrived, sold his part of the Consolación del Sur estate to his brother José and stayed permanently in Malgrat. His wife, Maria de la Cruz Santana, was a Creole, with hazel-colored skin, with thick curly hair that was wrapped around her head and tied up in a bun. Her lovely black eyes stood out from her beautiful face, and her long earrings hung from her ears, carved silver plated earrings that gave her a stately air.
The women of the town looked at her as she passed, and as she turned the corner they murmured, “Those earrings are too showy, it's not like she was a marquise and she can't get them off," one said.
“Don't be envious, you would like to be as beautiful as her,” the other replied.
It was difficult for the Creole and her two maids to adapt to the climate and Spanish customs. During the early days, they were seen around the town, bundled up with hats and scarves and looking lost as if they were completely out of place. The rich women of the town began to invite the Prats couple to social gatherings and Maria de la Cruz little by little was welcomed and respected by the community.
On the other hand, Hilda and Lupe, the two maids, had a hard time being accepted by the population, who looked askance at them when they hurriedly crossed the streets to go shopping in the stores or the market. Lupita was the most scared and cried easily when she felt put down because of her skin color. One day Lupe wiped away her tears and said to Hilda, “Hildita, we are the only black people in the region. During my life I have suffered many humiliations, but the worst is now. I feel dirty among white people. On the plantations all the slaves were black or mulatto. How much I miss my little black people!”
“Don't think about it, here we eat every day, we sleep on a cot and we live in a nice house, a few steps from the sea. Furthermore, our owner treats us well.”
“Sometimes she yells at us.”
“Only when she's nervous Lupita, you have to look at the good and not the bad," Hilda answered, with a mellifluous voice that instilled tranquility.
On Sundays, the two black maids went to eleven o'clock mass with their mistress who dressed up just as she had seen the rich women of the town do. “Why do these women dress up so much, if Mosén tells us in his sermons that we must be simple and humble?” Lupe asked Hilda.
The priest began to get attached to them and invited them to recite prayers. Hilda and Lupe learned to pray and the parishioners, seeing those girls so devout, lost their distrust in them. The two maids did not marry, as they did not get any suitors; but over the years they got used to the new country and continued to take care of their owner and her family until death.
José, the Prats' little brother, was widowed very soon. His wife was a sickly woman who could not endure the long trip and a few months after arriving in Spain she died. The widower Prats and his two sons, José and Juan, came and went from Cuba every now and then to take care of their businesses which, starting in 1898 with the arrival of the Americans, began to go from bad to worse. The two Prats boys were not as lucky as their father because, due to the disasters of the war, the competition of American financiers and various natural calamities, the profits were increasingly scarce. In the 1920s, Juan Prats got tired of traveling and sold his part of the tobacco farm to his brother José, who continued to take charge of the company.
Mariano liked to go to the Prats estate to chat with José and hear news about Malgrat, especially when he went to see him when he had just arrived from Barcelona. The time he was most impatient was at the end of January 1934, because he wanted his colleague to tell him about the great event of November 19, 1933. This date was the most anticipated electoral Sunday in history, where for the first time the women's vote was granted and joined that of men in the second elections called by the Spanish Republic.
However, as the years went by, he realized that he had become too old to ride a horse and he waited, like May rain, for Felipe to take him by car to Consolación del Sur.